Gay & Lesbian Alliance Against Defamation (GLAAD) has done the unimaginable. It has cracked a firewall in black media with the two titans of black print and online news - Essence and Ebony. In October 2010, Essence.com, the online companion to Essence Magazine, featured a newly wedded lesbian couple in its “Bridal Bliss” section - Aisha and Danielle Moodie-Mills of Washington, D.C. And this month, Ebony Magazine, featured a newly wedded lesbian couple in its annual Black Love issue - Yanette L. Freeman and Willa Walker. And the man behind this Herculean feat is Rashad Robinson, GLAAD’s Senior Director of Media Programs. I asked Robinson, how did he do it? “I met with the folks at both Essence and Ebony earlier last year on how to increased inclusion of us in their magazines. I explained how to avoid stereotypes and bad reporting, and they were receptive to terminology suggestions, story ideas and potential spokespeople for future coverage.” Getting Aisha and Danielle Moodie-Mills on the bridal pages of Essence was, I told Robinson, a black media coup d’état, because I remember back in the day when Essence wouldn’t budge on LGBTQ stories. For example, in 2005, Amari Sokoya Pearson-Fields, the then Deputy Director of The Mautner Project, a support organization for lesbians with cancer and their love ones, found that her indefatigable efforts to promote the new website “S.H.E.” (Spirit, Health and Education), a wellness community by and for African American LBTQ women, to black media was a no-go. “We recently did a press release about the SHE circle website. We sent it to all the black media as well as the gay media. Guess what! No one from the black media covered it. Imagine that…! I wanted to get your ideas now for pitching a story to Essence magazine about the program and the health of black lesbians. Where do I begin?” Pearson-Fields asked me in an email. Essence is a magazine with an impressive circulation of roughly over 1 million sister - readers monthly between the ages of 18 and 49. While the magazine purports to be for today’s black women, not every sister sees a glimpse of her countenance in its pages. Lesbian, bisexual and trans (LBT) sisters, for the most part, are invisible to the magazine. While LBT sisters have been reading Essence since its inception in May 1970, we got a glimpse of our reality in the May 1991 Mother’s Day issue when Linda Villarosa, then senior editor at magazine, co-wrote an article with her mother titled, “Coming Out.” And in July 2002 Essence did an article titled, “Two Mommy Household.” While Villarosa’s “Coming Out” piece signaled to the magazine that lesbians, bisexual, and transwomen are part of the Essence sisterhood, too, the piece wasn’t a breakthrough moment for more stories, photos, and articles about us. But then I got an email last year that the magazine was featuring “one” of us as same-sex couple on their bridal page. “I am working on a relationship story for ESSENCE magazine. The piece will highlight several couples and their keys to a successful relationship. I would like to include a Black lesbian couple in my piece. Would you or anyone you know be interested in speaking with me?” freelancer Niema Jordan wrote me in October 2009. And a year later, in October 2010, Aisha and Danielle Moodie-Mills appeared in Essence “Bridal Bliss” section. “Other media outlets should follow Essence.com’s strong example of including stories of gay and lesbian people that spotlight the rich diversity of our community and the issues that affect our lives,” said Jarrett Barrios, president GLAAD. And Ebony has followed Essence’s lead with Yanette L. Freeman and Willa Walker in this month’s Black Love issue. Like Essence, Ebony has been slim on LGBTQ coverage. Johnson Publications featured its first LGBT story in 1994 when Jet included an article about the late Coretta Scott King’s support of LGBT rights. In November 2005, Jet covered WNBA great Sheryl Swoopes coming out story, and in March 2006 featured a story about Jennifer Jones, an African American lesbian senior at Hood College who won her school’s Homecoming King title after being barred from the competition the previous year. Having Yanette L. Freeman and Willa Walker in this month’s issue of Ebony is a huge feat for the entire LGBTQ community, because Johnson Publications, founded in November 1942, is the largest and oldest black owned publishing firm in the country. Its coverage of people of African descent has not only impacted and influenced those of us here, it has also impacted and influenced people around the globe. Johnson Publications in Chicago is home of Ebony and Jet Magazines, and with a combined circulation of 21,000,000 people per month, both magazines are household and beauty salon staples. Equally as important, these magazines also set the standard for coverage in other Black publications, like Essence, and Black newspapers across the country. GLADD has made black history in cracking out the firewalls at Essence and Ebony. And longtime readers, like me, are both shocked and awed. But with folks like Robinson, and GLAAD’s People of Color Media Program working with media outlets to improve LGBTQ coverage, we all can begin to be hopeful. BlackCommentator.com Editorial Board member, the Rev. Irene Monroe, is a religion columnist, theologian, and public speaker. She is the Coordinator of the African-American Roundtable of the Center for Lesbian and Gay Studies in Religion and Ministry (CLGS) at the Pacific School of Religion. A native of Brooklyn, Rev. Monroe is a graduate from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church before coming to Harvard Divinity School for her doctorate as a Ford Fellow. She was recently named to MSNBC’s list of 10 Black Women You Should Know. Reverend Monroe is the author of Let Your Light Shine Like a Rainbow Always: Meditations on Bible Prayers for Not’So’Everyday Moments . As an African-American feminist theologian, she speaks for a sector of society that is frequently invisible. Her website is irenemonroe.com. Click here to contact the Rev. Monroe. | ||